A look at the obvious teachings of Jesus on violence and enemy love, along with those sayings and actions of His that seem to teach otherwise.
Vengeance Is Forbidden. Mercy Is Commanded:
In my previous article, we discovered that Jesus commissioned His followers with a different mission from that which God occasionally ordered the Israelites […]
Jesus Describes His Messianic Mission:
Luke’s gospel begins with first-hand descriptions of what four people expected the promised messiah to be like. Based on our study of these four snapshots during the past two weeks, we have discovered that most Jews envisioned a vital part of the coming messiah’s mission to be that of liberating Israel from foreign occupation. In the last post, I then went on to show that Jesus needed to separate Himself from this prevailing messianic expectation of His day or risk becoming the people’s puppet messiah. […]
Why did Luke choose to begin his gospel account with first-hand accounts of what four people expected the messiah to be like? Why did he deem it important to share the messianic predictions of Mary, Zechariah, Simeon, and John the Baptist?
In part, Luke’s inclusion of these four messianic descriptions helps us realize that most Jews envisioned a different kind of messiah than the kind Jesus turned out to be. It is important for us to recognize this for it allows us to better understand why Jesus inaugurated His public ministry by clarifying what His messianic mission would be like. Knowing that errant expectations abounded, we can now see that Jesus needed to separate Himself from the public’s misconceptions or risk becoming their puppet messiah. […]
In my last post (which you can read here), we looked at Mary’s messianic prediction found in her now famous Magnificat. In today’s blog entry, we’ll be reflecting on the descriptions of the coming Messiah provided by Zechariah, John the Baptist, and Simeon. Our goal is to glean from these snapshots what each of these men expected the long-awaited messiah to be like. For brevity’s sake, this will only be a cursory assessment, though I’ll provide the occasional footnote to assist those of you wanting to study these passages more thoroughly. […]
In Luke 1:46-55 we read Mary’s song of praise to God. It has come to be known as Mary’s Magnificat due to the first word of its Latin translation: Magnificat anima mea Dominum. Or as we tend to render that first line in English: My soul magnifies the Lord.
Seldom Known Facts About The Magnificat:
If you’ve grown up actively involved in a church community, you’re probably quite familiar with Mary’s Magnificat. But even if that’s the case, there are many surprising insights to be gleaned from this song. For example, did you know that: […]
As most of you know, we are currently in the midst of Advent. This season in the Church calendar is a time designed to direct our thoughts on the first coming of Jesus. During Advent we imagine what it must have been like for the Jews as they waited with longing expectation for the arrival of their prophesied messiah. […]
Violence In The Old Testament is an ongoing series of reflections designed to help Christians make sense of Jesus’ teaching on peace and enemy love when juxtaposed with the images of an often violent and vengeful God found throughout the Old Testament. After all, violent Old Testament passages, such as those attributing genocidal acts to God, ought to be problematic not just for pacifists, but for every moral, Bible-believing Christian. […]